When I posted a link to my review of Scott Jurek’s “Eat and Run” on an earlier incarnation of this site, someone commented that they couldn’t stand Jurek and his “knit your own snacks bollocks”. Bit harsh I thought. I liked Jurek’s book – especially his guacamole recipe, which I make to this day – although I found sections of it troubling, and I’m not convinced anyone has time to mill their own flour.
Still, the phrase has stuck in my head. Anytime I read a running book that wants me to worship the earth beneath my toes, subsist entirely on wild leaves, or is just generally pretentious, I mentally write “knit your own snacks bollocks” in the margins.
Vybarr Cregan-Reid is an English Literature lecturer and ‘psychojographer’, and his book explores the links between the body, movement and landscape. Footnotes interweaves his personal running journey, scientific research, philosophy, and ideas from literature and history. Throughout he explores why the simple act of motion brings us such extensive but elusive-to-define rewards.
Footnotes came highly recommended, but I have to admit it trod a very fine line for me, teetering between knowledgeable and knitting needles. It doesn’t help that Cregan-Reid is a barefoot running advocate, with all the certainty of a convert. The idea that there is a “right” way to run (or to eat) irks me, particularly when writers seem by implication to be condemning the rest of us for our foolish high-carb eating, trainer-wearing ways. Both Running Free and Natural Born Heroes annoyed me for the same reason. As he later admits, Cregan-Reid is not someone who enjoys races and the competitive club-running side of the sport, which colours his outlook and makes him a different sort of runner to me.
The book is saved by the fact that the more scholarly elements are genuinely interesting and accessible. I learnt that a ‘black mirror’ was the colloquial name for an 18th-century gadget called a Claude Glass. It was a pocket-sized convex mirror, with a tint that gave landscapes a ‘painterly’ quality. Artists would turn their back on the landscape and look at the scene in the mirror instead, just as today’s tourists view the world through smartphones. Distracted Claude Glass users were known to fall off cliffs, showing that nothing changes.
The section on the history of treadmills is arguably the best part of the book. As all those who love running know, the treadmill is an instrument of torture, used as a last resort when it is impossible to run outdoors. What I didn’t know was that the treadmill was genuinely invented as a tool of punishment. In 1778 the Hard Labour Bill set out the concept that, instead of sitting in restful confinement, prisoners should undergo toil of ‘the hardest and most servile kind, in which drudgery is chiefly required’. However, this couldn’t mean taking work away from the innocent and free, so in 1817 Sir William Cubitt invented the ‘treadwheel’ or ‘Discipline Mill’, on which up to twenty men would climb on together. It’s most famous victim? Oscar Wilde, who worked the treadwheel for as much as six hours a day and wrote about it in the Ballad of Reading Gaol:
“We banged the tins, and bawled the hymns,
And sweated on the mill:
But in the heart of every man
Terror was lying still”
Overall, I’m giving Footnotes the benefit of the doubt and saying it stays on the right side of the KYOSB divide, but it’s a close-run thing. Curious to know what others think. Comments below the line please…